{"id":813,"date":"2022-11-02T16:49:19","date_gmt":"2022-11-02T15:49:19","guid":{"rendered":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/?p=813"},"modified":"2022-11-02T16:49:20","modified_gmt":"2022-11-02T15:49:20","slug":"appel-a-contribution-encyclopedies-mythographiques-rursusspicae","status":"publish","type":"post","link":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/2022\/11\/02\/appel-a-contribution-encyclopedies-mythographiques-rursusspicae\/","title":{"rendered":"Appel \u00e0 contribution | Encyclop\u00e9dies mythographiques\u00a0\u2013\u00a0RursusSpicae"},"content":{"rendered":"\n<p><strong>English version&nbsp;: Mythographical encyclopaedias<\/strong><\/p>\n\n\n\n<p>Far beyond the naturalist tradition, the Renaissance is characterised by a blooming of encyclopaedic texts in all fields. Such scholarly sums, often based on recent layers of ancient knowledge, offer a detailed, sometimes commented, and often critical overview of knowledge. In this respect, mythological tradition is one of the sensitive bridges between ancient culture and Christian dogma during Antiquity and the Middle Ages, and constitutes a favourable ground for gathering a set of profound stories and patterns on man, the world, God and history. This issue will focus on extensive works of mythographic type that convey multifaceted knowledge, from Antiquity to the Renaissance:&nbsp;<em>Fabulae<\/em>&nbsp;of Pseudo-Hyginus or Fulgence, Commentaries by Servius, Ovid moralized, the&nbsp;<em>Fabularius<\/em>&nbsp;of Conrad de Mure, the Genealogy of the gods by Boccaccio\u2019s&nbsp;<em>Genealogia Deorum Gentilium<\/em>, manuscripts such as the \u00ab\u00a0mythographers of the Vatican\u00a0\u00bb, the&nbsp;<em>Violarium<\/em>&nbsp;of Pseudo-Eudocia&#8230;<\/p>\n\n\n\n<p><em>Contributions for this issue sent to the editorial staff of RursuSpicae will be peer-reviewed.<\/em><\/p>\n\n\n\n<p><strong>Version fran\u00e7aise&nbsp;: Encyclop\u00e9dies mythographiques<\/strong><\/p>\n\n\n\n<p>La Renaissance se caract\u00e9rise par une efflorescence de textes encyclop\u00e9diques dans tous les domaines, bien au-del\u00e0 de la tradition naturaliste. Ces sommes savantes, qui souvent reposent sur des strates r\u00e9centes de savoirs anciens proposent un tour d\u2019horizon d\u00e9taill\u00e9, parfois comment\u00e9, et souvent critique des connaissances. La tradition mythologique, une des charni\u00e8res sensibles durant l\u2019Antiquit\u00e9 et le Moyen Age entre culture antique et dogme chr\u00e9tien, constitue&nbsp;un territoire propice pour rassembler sur l\u2019homme, le monde, Dieu et l\u2019histoire un ensemble de r\u00e9cits et de trames profondes. Ce num\u00e9ro proposera des \u00e9tudes sur les ouvrages extensifs de type mythographique, vecteurs de savoirs multiples, de l\u2019Antiquit\u00e9 \u00e0 la Renaissance&nbsp;:&nbsp;<em>Fabulae<\/em>&nbsp;du Pseudo-Hygin ou de Fulgence, Commentaires de<em>&nbsp;Servius, Ovide moralis\u00e9, Fabularius<\/em>&nbsp;de Conrad de Mure,&nbsp;<em>G\u00e9n\u00e9alogie des dieux&nbsp;<\/em>de Boccace, manuscrits tels les \u00ab&nbsp;mythographes du Vatican&nbsp;\u00bb,&nbsp;<em>Violarium<\/em>&nbsp;de Pseudo-Eudocie\u2026<em>Les contributions pour ce num\u00e9ro th\u00e9matique envoy\u00e9es \u00e0 la r\u00e9daction de&nbsp;RursuSpicae&nbsp;feront l\u2019objet d\u2019une \u00e9valuation par peer-review.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>English version&nbsp;: Mythographical encyclopaedias Far beyond the naturalist tradition, the Renaissance is characterised by a blooming of encyclopaedic texts in all fields. Such scholarly sums, often based on recent layers of ancient knowledge, offer a detailed, sometimes commented, and often critical overview of knowledge. In this respect, mythological tradition is [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":814,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,15],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/posts\/813"}],"collection":[{"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/comments?post=813"}],"version-history":[{"count":1,"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/posts\/813\/revisions"}],"predecessor-version":[{"id":815,"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/posts\/813\/revisions\/815"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/media\/814"}],"wp:attachment":[{"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/media?parent=813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/categories?post=813"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cepam.cnrs.fr\/sites\/zoomathia\/wp-json\/wp\/v2\/tags?post=813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}